Tag: Buddhist legend
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#58. Siṃhala
Cave No. 17 Identification: Foucher (1921, narrative no. 19).— The rich merchant, Siṃhala, went on a voyage along with a group of merchants. They were shipwrecked and found refuge in an island, keeping afloat by various means. Here they were charmed by beautiful women, who married them and kept them happy. The only hitch was…
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#80. Māravijaya
Ajanta Cave 1. The narrative was identified by Griffiths (Burgess 1879, 14). The legend is from the life of the Buddha.—Indra, disguised as a grass-cutter, offered a bundle of straw to the Bodhisattva who had reached the stage just before the enlightenment. The Buddha first sat in the vajrāsana posture (vajrāsanam abhiruhya or Diamond Seat),…
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#38. Mahoṣadha
Ajanta cave 1 The narrative was identified by Goloubew (1927, 16). A prince was banished from his kingdom due to a court intrigue. He managed to reach Videha, his uncle’s kingdom. Shortly, the uncle died. So, the prince was crowned as the king of Videha. He found that there were six very corrupt ministers. So,…
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#45. Janaka
The narrative was identifiied by Goloubew (1927, 16). King Janaka of Videha believed that a person’s willpower was responsible for his successes. Once he was rescued from a shipwreck by a deity after he managed to keep afloat for a while on the sheer strength of his will. His will power also helped him secure…
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#59. Śaṅkhapāla
Ajanta Cave 1 The narrative was identified by Foucher (1921, narrative no. 13). A nāga (serpent) king named Śaṅkhapāla visited a hermit to find out the reason behind his rejection of the worldly life. The hermit instructs the nāga king that he must practice asceticism to be reborn as a human. Thereafter when Śaṅkhapāla was…
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#40. Sudhana
The narrative was identified by Dieter Schlingloff (1973a, 155–167). Summary of the story There was a nāga (one of a race of semi-human serpents) prince who ruled over a kingdom abutting his father, the nāga king’s, kingdom. Once a snake charmer sent by a human king to capture the nāga prince was killed by a…
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#46. Śibi-Kapota
Ajanta Cave 1 The narrative was identified by Alfred Foucher (1921, narrative no. 15). When Lord Indra complained about the imperfections of human beings, his architect Viśvakarmān drew his attention to King Śibi who was an archetype of justice and compassion. To test Śibi, Indra asked Viśvakarmān to assume a pigeon’s (kapota) appearance, while he…